https://alavi.ihcs.ac.ir/ Imam Ali ΄s Studies en daily 1 Wed, 20 Jan 2021 00:00:00 +0330 Wed, 20 Jan 2021 00:00:00 +0330 https://alavi.ihcs.ac.ir/article_6035.html Today, the concept of silence has not only been raised at the level of the organization, but can be explored at a broad level such as society. The objective of this study was to extract a model of silence strategy based on the teachings of Nahj al-Balagha. This study is classified as a development research in terms of purpose, and is qualitative in terms of data collection, and has been done through a content analysis method and the analysis of the text of Nahj al-Balagha. In the present study, 253 code tailored to the topic were identified using MAXQDA software, which resulted in the production of 11 organizing themes and finally summarized into 3 general themes, and its conceptual grid model was formed. Based on the precious words of Imam Ali (as), the components of silence can be categorized according to the organizing themes into three general themes of defensive silence, obedient silence, and altruistic silence for collective interests. https://alavi.ihcs.ac.ir/article_6036.html The word “Tur” is mentioned at least ten times in the Quran and it reminds us of its sanctity, which makes the events that have taken place there important. But apart from the meaning of the verses and their importance, there are hadiths from the Infallibles (as) that equate the place of the “Tur Sinai” with “Ghari”, despite the fact that, given the fame of the place of Sinai in the opinions of geographers and commentators, and the books of historians, there remains almost no doubt that Sinai is not in Kufa. Now, considering this clarity in knowing the place of Sinai, the question is why in the hadiths of the Infallibles, Sinai is mentioned as the equivalent of the burial place of Imam Ali (as)? The purpose of raising this issue is to investigate the cause of such a strange event and to know its dimensions. Therefore, this article, adopting a citation analysis method, in addition to using the existing library documents, has also referred to geographical maps, satellite images, and archaeological documents. Through examining this issue, it is understood that equating “Ghari” with Sinai, in addition to making the high status of Imam Ali (as) more recognized by the Muslims, can also lead those Christians and Jews who unbiasedly seek knowledge and understanding to know the holy existence of this unique figure, and that means inter-religion peace and friendship. https://alavi.ihcs.ac.ir/article_6037.html The present study, adopting a descriptive-analytical approach, looks at the second chapter of the book “The Charismatic Community: Shi’ite Identity in Early Islam”, and criticizes the methodology of its author, Maria Dakake, in understanding the hadith of Ghadir. Her method of understanding has some strengths, including the effort to use reliable sources of the two sects in understanding the hadith of Ghadir, the attention given to the author of the book Al-Walaya, the emphasis on maintaining the integrity of the text of Ghadir hadith, the consideration of the role of social and religious requirements in quoting the narratives, and rational analysis in rejecting the meaning of love for Imam Ali (as). However, there are some weaknesses too, such as limiting the narrators of the hadith of Ghadir to civil people, lack of attention to the role of being executive in accepting the hadith, emphasis on the falsity of the hadiths containing the names of the Imams (as), and mistake in declaring the reason for issuing the hadith of Ghadir Khumm. The analysis of the drawbacks of Dakake’s method of understanding indicates her inaccurate understanding of the hadith of Ghadir, which is not unaffected by Sunni views disseminated in the scientific space of orientalists. https://alavi.ihcs.ac.ir/article_6038.html In the old narrative texts of the Sunni, a narrative has been reported based on which, in the last days of the Prophet’s life, Abbas Ibn Abdulmutallab asked Imam Ali (as) to go to the Prophet (saw) to ask about his successor; however, Imam Ali refused and stated that if we asked him, the Prophet himself would forbid us and the people would not grant us the caliphate either. Given the multiple quoting of this narration in the Sunni narrative sources and also its incompatibility with the imamate position of Imam Ali, the validation of this narrative seems necessary. The motivation to legitimize the Abbasid government, the alleged Prophet’s displeasure with Alavi caliphate, legitimizing the story of Saqifa and confirming the consensus, distorted quoting of the original narrative in the Sunni narrative sources according to Imami sources, and also its contradiction with the Quranic verses, along with numerous other pieces of evidence, are among the reasons that show this narrative must be fake. https://alavi.ihcs.ac.ir/article_6062.html Understanding the attitudes and conceptions of any person about himself or herself, which is known as "self-concept", is a fundamental and psychological structure in the lifestyle and has a profound impact on one's intellectual and social growth and development and on his or her education and training. In a way that the root of all human actions and behaviors traces back to his or her self-concept and the more intrinsic value and validity of the human being, the less influenced by external factors. On the contrary, many people are captured and imprisoned in their negative perceptions. The purpose of this paper was to analyze the sermons, letters, and aphorism of Nahj ul-Balagha with a descriptive-analytical approach, relying on the strategy of "Data Theory" to gain Imam Ali’s self-conception in relation to others. One can find, from what is gathered from his remarks in Nahj ul-Balagha on this topic, a good criterion to validate the accuracy of the claims of opponents and supporters who exaggerate. This helps us to be creative, efficient and self-actualized and be aware of our intrinsic nature and personality by introducing the unknown aspects of his personality to adhere his way and method, and by describing him as a person who presented the most successful and most effective educational method. https://alavi.ihcs.ac.ir/article_6039.html The present article is entitled "Recognizing the economic thought of Imam Ali (as) in consumption" with the aim of discovering and describing the economic life of the Imam in the field of consumption. To achieve this goal, the method of documentary and library study in historical and narrative sources has een usedAccording to the findings, it can be said that the thought of Amir al-Mu'minin in the field of consumption is based on religious principles and the Prophetic tradition and tradition and in many cases does not support the theories of microeconomics.Although consumption in the Imam's mind is inherently desirable and he has approved proper and adequate consumption, nevertheless, in allocating income for personal expenses, he has limited himself to the minimum expenses and allocated the largest share of his income to social expenses. They have given, while not only in the allocation of income, but also in order to increase the material utility, and the spiritual and ultimate utility was the most important aspect of the Imam's efforts. https://alavi.ihcs.ac.ir/article_6040.html Imam Ali (a.s) is one of the influential personalities of the Islamic world who played a very important role in the formation of Islam and the Islamic government. An examination of his personality and Seerah can indicate his role in the vital period of Islam. This article examines the Seerah of Imam Ali (a.s) emphasising on the time of the Prophet (s.a.w) in Sahih Bukhari and Muslim, with a narrative-historical approach. After a critical analysis of the narrative-historical documents of Sahih Bukhari and Muslim, It has been concluded that these two Sunni narrators, compared to other Sunni narrators and historians, have quoted the Seerah of Imam Ali's (a.s) less than others and have tried to show his Seerah as incomplete and distorted. They have not narrated some of the important events of his biography, and what they have quoted not only is not different from other companions of holy prophet (s.a.w) but also in some cases, is even more incomplete and distorted https://alavi.ihcs.ac.ir/article_6041.html One of the important issues in many Muslim countries is to achieve a model of development and progress in accordance with the religious and cultural presuppositions of those countries. Since Islam has a different view of human and his wishes, it has provided comprehensive guidelines on many issues for the growth and development of humanity. Accordingly, the sayings and teachings of the infallible Imams (as) are the origin and stimulus of many of the thought structures suggesting the reform of economic systems. The present study, adopting a descriptive-analytical approach, aims to identify and explain the components of economic development and progress in the tradition of the Imams (as). The study is an applied one in terms of purpose, and the method is descriptive and of survey type in terms of data collection. In this study, first, through a content analysis, the components of economic development and progress were identified in light of the guidelines of the Imams (as) as taken from the book Mafatih al-Hayat; then, the primary codes were analyzed and reviewed several times using the MAXQDA software, and 131 components were identified. The fuzzy Delphi technique was then used to test the results. Finally, 13 basic themes of economic development and progress were identified form the data set. https://alavi.ihcs.ac.ir/article_6042.html The text of Imam Ali’s (as) sermons in the face of the opponents, in addition to the aesthetic dimension of its language structure, includes important epistemological and paratextual dimensions in its underlying layer. In this research, a combination of two methods, qualitative content analysis and Halliday coherence theory, has been used to study the text and the content of Imam Ali’s (as) jihadi sermons and determine the hidden layers of behavioral and natural aspects of the army of truth and falsehood. Accordingly, the function of the elements of lexical coherence in expressing the actions of the Companions of Jamal is more focused on themes such as doubt, treachery, and greed, and Imam’s (as) reaction to them can be summed up in certainty, patience, composure and trust in God. Also, during the Battle of Siffin, the cohering elements of words are related to the nature of the enemy, i.e. their inner disbelief, seduction, and militancy. These concepts are highlighted in contrast to the theistic, guiding and pacifist personality aspects of Imam Ali (as). Each of these themes has been emphasized in the form of different words and expressions through the lexical elements of consonance or recurrence, especially through synonymy and repetition. https://alavi.ihcs.ac.ir/article_6043.html The present study, with the purpose of revealing Imam Ali’s tactfulness in dealing with security crises, aims to answer this question: “What is Imam Ali’s model of confrontation with security crises according to the text of Nahj al-Balagha?” To find the answer to this question, data were first gathered from the text of Nahj al-Balagha using a library research method. Then, through a grounded theory research method and applying different stages of coding, 44 categories were obtained. The categories were then linked around a central category and eventually formed into a model. The findings of this study show that Imam Ali considers factors such as damage to morality, religion and economy, inefficiency, corruption, suspicions, weakening the popular base of the government, and the enemies’ efforts as the causes of security crises; and that to control such crises, the government should adopt strategies that rely on religion to reform the government and society. The behavior of the agents should be controlled and the political system under a unified leadership should strive to create lasting peace and maintain integrity and efficiency. At the same time, the system should commit itself to accountability and transparency with people, and, through the proper doing of duties and meritocracy, should pay attention to the growth and development, and the attainment of public consent. Also, while educating and warning the people, it should inform the society with continuous enlightenment so that they will be prepared to face the crisis. If the crisis leads to a confrontation, the system should act step by step, and eventually punish the enemies and traitors. In all these cases, the government is obliged to put morality and religion as the basis of its actions. https://alavi.ihcs.ac.ir/article_6044.html Since anything that conveys a message to another can serve as a medium; Therefore, "Nahj al-Balaghah" also has the status of a "media" and has this ability; To send the concepts that Imam Ali (as) had in mind to the audience with his functions and to take an important step in the field of religious culture. In this research, media literacy in the words of Amir al-Momenin (AS) has been studied by interpretive-analytical method. And among the dimensions of media literacy (ie emotional, cognitive, aesthetic and moral dimension), the moral dimension of media literacy in peace and tolerance of Imam Ali (AS) has been studied. The findings indicate that Imam Ali (AS) as a religious leader in this book, has made instructive speeches about peace and tolerance that have a very clear path, in harmony with pure rationality, conscience and divine worldview. The main question of the present article is what are the themes and components related to media literacy, from a moral point of view and from the perspective of peace and tolerance in the text of Nahjul Balagha? These remarks show that the components of media literacy in Nahj al-Balaghah include: critical thinking, questioning, strategic doubt, spreading the culture of research, lack of superficiality, attention to social responsibility, moral literacy and attention to human dignity, media ethics and criticism. Acceptance in the belief of the Imam of Shiite Muslims is a good and fruitful thing https://alavi.ihcs.ac.ir/article_6058.html Given the importance of the issue of divine science in theoretical mysticism and in religious texts, comparative comparisons of these types of texts help each other to better understand the mystical texts. In the midst of religious texts, Nahj al-Balaghah has a certain degree of monotheism in terms of monotheism, and on the other hand, among the philosophy of Sufism; Gulshan is the secret of a period of theoretical mysticism based on Ibn Arabi's intellectual foundations. The commonality and distinction between these two texts can be seen in the light of the fact that by adopting these aspects of sharing and distinction, both in a better understanding of the secretary's glance, another step is taken, as well as other aspects of the elements of the thought of the Prophet Muhammad Ali (as) in Nahj al-Balaghah are revealed to the researcher. The present study uses a descriptive-analytical approach to a comparative study of the subject of divine knowledge in two books of Nahj-ol-Balaghah and Gulshan-e-Sheikh Mahmud Shabestari. According to the scientific approach of this article, while Imam Ali (as) in Nahj al-Balaghah and Sheikh Mahmud Shabestari In Golshan Raza, they believe in the being of God. However, Imam Ali (AS) in Nahj al-Balaghah more expresses the quality of the divine knowledge of God in terms of Quranic verses, but the contents of Gulshan Secrets on Divine Science based on the belief in unity The existence and the true ones are the basis of Ibn Arabi's thoughts. https://alavi.ihcs.ac.ir/article_5768.html Vocabulary semantics has been one of the branches of linguistics ,which deals with the semantic analysis of words and sentences in a text and clarifies the relationship between them through the semantic system.This method helps the reader to pay attention to the context and accuracy of the words, from the perspective of the speaker or writer, look at the text and achieve a chain of meaning. Such a process, a better understanding of various texts, especially religious texts, such as Nahj al-Balaghah and the words used in it.Hedayat is a widely used word in Nahj al-Balaghah around which various doctrinal, educational and moral issues have been raised.The present study has been organized by descriptive-analytical method and using simultaneous semantics, with the aim of understanding the tools, effective concepts and achieving the semantic field of the word guidance in Nahj-al-Balagheh.Studies have shown that the basic meaning of guidance is guidance, and various areas can be proposed in connection with this word, including: instrumental companions, such as the Prophet(PBUH); Leading companions, such as asking for divine help; Fellow companions like the devil; Related words, such as having a healthy heart; Contradictory words, such as misguidance. From the analysis of the above data, it can be concluded that guidance is salvation from God to those who have a sound heart and do not walk in the path of error and destruction. Drawing the semantic field of the word guidance in Nahj al-Balaghah, based on the method of synchronicity and lexical companionship, is considered as one of the innovations of the present study. https://alavi.ihcs.ac.ir/article_5769.html Six letter of Nahj al Balaghe Barkhi from Nawisandan, the people of the city, according to the authority of Aynnamah, was sold by a successor to the identical Deedah, I attended Danastah and Dir Sadad denying the text of the elites of Imamat Barammadhand Mahmoud Shukri Alousi in, a sentence of Newisandgani, was used by the book “The Swords of the East, a summary of the incendiary thunderbolts,” Khud. Noshath Attar Dar Sadad Baramad Ta Mizan is considered ftahhay and a resource for analyzing Dahd's decision. Ba Barsi Sayaqi Naamah Hadhar and Bani Umayyah Darbara set God up Ali (PBUH). Mu'awiyah Baramadah Ast, Mickkind quivered. https://alavi.ihcs.ac.ir/article_5771.html Peace brings security to society, calmness to the people, comfort to the army and prosperity to the cities. But these effects will come at a time when the regulations and conditions of peace are being observed. Some of the most important conditions of peace are reflected in Imam Ali's speech, especially in the Malik Ashtar Treaty. The purpose of this investigation is to study and explain these conditions from the of Imam Ali viewpoint. The findings of the investigation show that peace is inherently desirable from the viewpoint of that Imam, but provided that it has been pleasing to God and the dignity and authority of the Islamic society is preserve in it. On the other hand, the Imam mentions several points as conditions of peace, which are: awareness of the enemy's conspiracies and beware of it; Futurism and foresight and lack of suspicion to the enemy; Transparency and clarity of the peace treaty and its non- Interpretability; And ultimately adherence to peace treaties and avoiding any deception or violation of contract. In this investigation, descriptive-analytical method has been used. https://alavi.ihcs.ac.ir/article_5773.html The present study deals with the norms of confrontation with Amir Believer Ali (AS) and analyzes it in a descriptive-analytic way. An essay has been devised and devised to develop an acceptable model Text exceeds 3900 character limit Data collection technique, library technique and document analysis and analysis method are descriptive-analytical and content analysis based. The approaches and results suggest that the model of confrontation with the Prophet (pbuh) It includes specific ways to deal with the internal enemy and to deal with the external enemy in such areas as forgiveness, tolerance, benevolence, moderation, avoiding revenge, avoiding war. , Just punishment of the enemy in the field of internal norms and such as giving respite, contemplating acceptance of peace, conscientious obedience, transparency in covenant making, avoiding breach of contract, observing human principles in war, observing military principles, Avoiding optimism, retaliation, avoiding surrender, and avoiding insults to the enemy in the field The norms of dealing with an external enemy can be segmented and the normative model designed and analyzed. https://alavi.ihcs.ac.ir/article_6023.html Nowadays, in dealing with crime a policy is being credited that accounts the aspects of preventive features beside penalization, aiming at crime prevention. A scrutiny in Imam Ali’s holy order, which takes the advantage of firm religious beliefs of Islam, and the positioning of such a sinless Imam at the top of this system, indicates that the taken strategies in this field are of unique nature. In some cases, His Excellency has warned, advised, and acted upon, and in other circumstances, he has reprimanded and decisively punished such criminals. In this research, the attempt has been made by using the method of content analysis to analyze the full text of Nahj al-Balagha in order to extract the cultural, political, and economic statements of Imam Ali's (AS) thoughts regarding crime prevention. Afterwards, by attaining these from the perspective of Nahj al-Balagha, the non-penal preventive strategies such as social and situational preventions along with penal prevention strategies including severity, certainty, speed and method of punishment in the field of criminal policy has been investigated. https://alavi.ihcs.ac.ir/article_6090.html With the arrival of Ali (as) in the caliphate, one of the issues facing his government was how to interact with non-Muslim citizens - Ahl al-Dhimma - in the realm of the Islamic caliphate. The main question that this research tries to explain is what social status did Dhimma enjoy in the Alawite government and how did Ali (AS) treat them? The findings of this research, which is based on a descriptive-analytical method, show that the people of Dhimma had more social and religious freedoms during this period than the Rashidun caliphs and freely performed their religious ceremonies. There were no restrictions. In addition, the Alawite government took care of their social demands and rights, and the people of Dhimma, like Muslims, enjoyed social welfare. The teachings of the Qur'an and Tasi have been the practical life of the Prophet (PBUH). https://alavi.ihcs.ac.ir/article_6128.html Man is a perfectionist being and needs to identify obstacles to his growth. One of the great obstacles to human perfection is the devil. Considering the role of Satan in the misguidance of man and the repeated advice of Imam Ali (AS) in this regard can be found in the highest and most important sermon of Imam Ali (AS) known as Qaseh, which was delivered after the battle of Nahrawan. In this sermon, the Imam has tried to explain the nature of the devil, to provide a comprehensive picture of the stages of his influence on man and strategies to deal with it. Accordingly, in this research, using the method of "content analysis" and using the technique of "qualitative content analysis", the most important themes and conceptual components expressed in relation to the devil have been identified and while extracting the main and secondary themes, Citing the words of Imam Ali (AS) in the sermon of Qaseh, to explain components such as: examining the word Satan and Iblis in the sermon, the titles of Satan, representatives and confirmers of Satan, the scope of Satan's activity, the factors of Satan's disgust, Satan's strategies to deceive man, The stages of the influence of the devil, finally, let's discuss the influence of the devil in human beings and explain the doctrinal and practical strategies that prevent the influence of the devil. Finally, based on the words of the Imam, an attempt has been made to provide a comprehensive picture of the category of "knowing the devil." https://alavi.ihcs.ac.ir/article_6130.html Ghadir Khumm, as the most prominent Eid of the Islamic Ummah and the beginning of the guardianship of Imam Ali (as), is very important.There are so many narrations that have described the event of this Day, or are somehow related to Ghadir.These narrations are placed in different groups and form different types.The authors of Islamic texts, due to their interest in narrating the event of Ghadir, have quoted a number of these narrations in their books, including 'Imad al-Din Muhammad ibn Abul-Qasim al-Tabari (sixth century).The main question is how the great Islamic writers looked at the event of Ghadir, and reflected what narrations in explaining and promoting the Ghadir culture in their works.The typology of Ghadir narrations in this book, Bishārat al-Muṣṭafā, will noticeably help to know Ghadir and all kinds of related issues thereof. In this article, which is organized in a descriptive-analytic method, will be shown the types of narrations about the virtue and actions of Ghadir, audience in Ghadir, Imam's contention about Ghadir, etc. https://alavi.ihcs.ac.ir/article_6212.html This study seeks to examine the position and role of friendliness and tolerance as an important element of leadership in organizational sociability and how it is used by Amir al-Mo'menin PBUH based on the statements collected from Nahj al-Balaghah, which is judged using a descriptive-analytical method; With this description, in this study, the relationship between friendliness and tolerance with organizational sociability has been studied and the following findings have been obtained. The effect of friendliness and tolerance in the organizational training of forces; The effect of friendliness and tolerance in removing resentment and differences between forces in the organization and society; The role of flexibility in leading forces in the organization; The effect of passing on power and ability in leadership; And the effect of camaraderie and tolerance on the empathy of the forces with the leadership; Then, the limits of tolerance in accepting people based on the life of Imam Ali (AS) have been stated. https://alavi.ihcs.ac.ir/article_6223.html A comparative study of translating a text into two different languages is important in that it shows the type of aesthetic approach of translators. In view of this important issue, the present study intends to use a descriptive-analytical method and relying on Peter Newmark's theory, how to translate the metaphor in the Persian translation of Garmarudi and the Chinese translation of Jahhua from the famous sermon "Shaqshaqiyeh" by Imam Ali (as). ), Examine and deal with.What this research has achieved shows that the best way to translate the metaphors of the sacred texts is to reconstruct it and to avoid changing and changing the image of the source text, because this acquaints the target language audience with the way of thinking of the original text speaker. The work of the Chinese translator has been more restricted than the Persian translator. https://alavi.ihcs.ac.ir/article_6224.html been.The present study, by descriptive-analytical method, has categorized the ninth reason of the book of Al-Khattab al-Muhaddithunuri into three sections, challenging its contents in terms of content and revealing the weakness of the document, its sources and the meaning of its narrative documents. The findings of this study represent the fact that the above claim is based on mere exclusion and not on reasoning, and its contents and conclusions are in conflict with rational, narrative and historical reasons. Thus, the idea of ​​mentioning the name and image of Imam Ali (AS) is inconsistent with the style of expression of the Qur'an and does not agree with the tradition of the divine test. Accordingly, quoting the narrations in which the name of Imam Ali (as) is mentioned in the position of explaining the verses of the Qur'an, never indicates the removal of that Imam's name from the text of the words of the Qur'an Rather, it refers to the interpretation, expression of dignity, cause of revelation, presentation of examples, interpretation and adaptation or interpretation of verses. https://alavi.ihcs.ac.ir/article_6225.html The legitimacy of Imam Ali's (as) caliphate and his position among the Rashidun caliphs in terms of superiority had become a completely problematic issue in the third century among Sunni scholars, and conflicting views were expressed about it. One of those who took a completely positive position and agreed with the Shiite belief was Abu Ja'far al-Skafi (d. 240 AH), a Mu'tazilite scholar from Baghdad. Like most Mu'tazilites in Baghdad, he placed Imam Ali (as) in a higher position than the previous three caliphs and did not consider the Imam's civil wars to be a violation of the legitimacy of his caliphate. In addition, he made the strongest defenses of the Amir al-Mu'minin Ali (as) against the Nasebis, including the Morja'a, Osmaniyyah, the Baghdadi narrators, and even a number of Mu'tazilites. In this study, Scafi's views were examined based on his two remaining books, Al-Me'yar and Al-Mowazneh and Jahez's Naqz al- Osmaniyyah.The findings of this study indicate that Scafi's works had an effective role in eliminating negative propaganda against the Imam and became a criterion and guide for Sunnis to know the Amir al-Mu'minin Ali (AS) correctly. https://alavi.ihcs.ac.ir/article_6226.html The socio-political guardianship of the Ahl al-Bayt (as) is an inalienable right and a subject of God Almighty, which has been emphasized by the Holy Quran and the Ahl al-Bayt (as) itself. Including Nahj al-Balaghah, where this right is mentioned instead. Despite the importance and quality of Ibn Abi al-Hadid's commentary on Nahj al-Balaghah, in some cases of his commentary, he has acted contrary to justice and has presented his explanations of the Prophet's orders based on his doctrinal and jurisprudential principles.The purpose of this article is to explain the explanations of Ibn Abi al-Hadid following the orders of the Amir (as) on the issue of the socio-political guardianship of the Ahl al-Bayt (as) and then to critique these views and explanations.The method of this work will be fundamental, documentary and by referring to library books, reputable sites and related software. https://alavi.ihcs.ac.ir/article_6227.html One of the methods of discovering the meanings of words in Nahj al-Balaghah is to pay attention to the accompanying concepts, which has a complementary role in understanding the meaning of Nahj al-Balaghah from the expression of words. Al-Balaghah to analyze and analyze on the basis of neighborly relations. The word science is one of the most frequent words in various derivative forms in Nahj al-Balaghah. Imam Ali (pbuh), by benefiting from the high divine knowledge and for the exaltation of human status and human values, invites to learn beneficial science and warns against engaging in non-beneficial science. The result of the research shows. The semantic components of science can be presented in two axes of works and results. Words such as: dream, thinking, reasoning and action are the tools of science and the words of understanding, insight, wisdom, knowledge, certainty, benefit and goodness of the works and results of science and in the opposite relation of the words ignorance with the center of science, form a body whose components A semantic domain is placed next to the word to reinforce the meaning of science. The results show that a science that is accompanied by thought, reason, action and knowledge, creates knowledge, understanding, certainty, insight and wisdom for human beings, and such a science is beneficial and good. https://alavi.ihcs.ac.ir/article_6318.html This article uses a descriptive-analytical method to explain the possibility and treatment of acrasia and / or weakness of will in humans from the perspective of Nahj al-Balaghah. While akracia has often been considered a weakness of will, some moral philosophers have distinguished between them, calling the former an act contrary to moral judgment and the latter an act against a moral decision or an unjustified violation of a decision. Nahj al-Balaghah refers to both cases in explaining the moral decline of man. According to Imam Ali (AS), akracia (action contrary to moral belief) occurs in two cases: 1- Lack of certainty and 2- Neglect of the doer. Thus, "doubt" and "negligence" are introduced as the most important factors that reduce the inner power of belief to issue the appropriate verb. To deal with akracia and its treatment, it is necessary to strengthen the motivational role of knowing the moral agent through 1- gaining certainty (overcoming doubt) and 2- warning (eliminating negligence and inattention). Also in Nahj-al-Balaghah, the weakness of the will of the moral actor has been mentioned and explained with words such as 1- "vahn" (laziness) and 2- "fatrat" (laziness). Moral strengths and weaknesses are described as an internal battle between material desires (lusts and aspirations) and moral determination (stability). Weakness of will can be treated with patience, diligence, determination and effort in laying the groundwork for the right decision. https://alavi.ihcs.ac.ir/article_6328.html The magic of syntagms is one of the literary devices which was firstly introduced in an article written by Mohammadreza Shafie Kadkani. It means that the similarities and repetition of sounds could have a semantic function in the text. The semantic function, here, means the coherence among the words that have far-fetched meanings, or the creation of a new meaning through the formal similarity of two adjacent word, which are sitting next to each other because of their phonological similarity. It also means the transition of the author's purpose via the repetition of sounds in the speech. The most significant feature of Nahjolbalaqe, which is considered as a main rhetoric reference in the Islamic literature and culture, is its phrasing, and the epic language. There are few utterances from Imam Ali in Nahjolbalaqe, which are not rhythmic. Therefore, his speech could be considered as a good example of the magic of syntagms through which he has embedded defamiliarization in the normal speech via careful selection of words and their adjacency in order to create new meanings and make his point clear and powerful. This study, thus, aims to investigate the magic syntagms in Imam Ali's speeches to analyze its aesthetics and reveal the impact of his rhetoric. https://alavi.ihcs.ac.ir/article_6611.html One of the most important political treatises in the late Safavid period is the treatise "Teb al-Mamalik" written by "Sayyid Qutbuddin Mohammad Nirizi Shirazi" on the reform of governance. A significant part of this treatise contains the political teachings of Nahj al-Balaghah, which Nirizi sought to correct the unfavorable social and political situation of his time. The present study uses a descriptive-analytical method and a library-documentary approach to evaluate the position of Nahj al-Balaghah in solving social and political challenges in this period.Findings show that Nirizi is an integral part of Nahj al-Balaghah political thought, monarchy and political ethics, and by quoting the political teachings of Nahj al-Balaghah, it seeks to answer questions such as corruption and economic crisis. Oversight in power has been disregard for the Qur'anic commands and the tradition of the infallibles. https://alavi.ihcs.ac.ir/article_6612.html Justice is the main transcendental and transcendental one and one of the issues that has always been desirable for human beings. According to the history of Amir al-Mu'minin, Imam Ali (as) in his governing life had the greatest effort to achieve justice And their agents also led to justice. Paying attention to the components of justice that have been considered in the Alawite tradition, It can be a beacon for others to move in this direction. This research has explained the themes of individual justice by content analysis method Which is mentioned in the letters of Amir al-Mo'menin Imam Ali (AS) to his agents. In his view, individual justice is the prelude to social justice Which include the themes of piety, self-care, observance of duties and prohibitions, prohibition of moral vices, principles of communication with God, The principles of fellowship, asceticism, thanksgiving, seeking help from God, striving to establish the truth, getting things done on time. https://alavi.ihcs.ac.ir/article_6613.html in the field of translation, regardless of theory, critique, and review of existing theories on the basis of comments, either strengthening or weakening of the effectiveness of these theories, it is applied to the weak points of translation in the hands and explanation of the position of each of these texts therefore, with such a strategy, the Translation of the late Dashti, according to its place, is important to the theory of contemporary translation of importance and necessity. the ladmiral view is a Axial destination approach, and the effectiveness of a translation in this view depends on the level of the source text and its degree of fit with the culture and the mental space of the addressee (s))Audience(. Therefore, this article uses a descriptive-analytical method, following the analysis of ten sermons of Nahj al-Balaghah as a research body based on the purpose of plain translation and its coordination and efficiency based on the components of Ladmiral's view, including the right of choice, minimal interpretation, Displacement, entropy and other categories in this view, and the important result is the fit of plain translation with the element of displacement, the re-creation of expressions based on the psychoanalysis of the text based on the Ladmiral axis.